m a n u s c r y p t s

A few days back, on Twitter, Vijay Sankaran shared an article, that led to a brief but heated debate. By the time I joined in, fun time was over and people had moved on, but i still manage to butt heads with Surekha for a while. Since the 140 character format was a constraint, we left the argument in a safe place and I said that I’d share a post soon with my consolidated view on the matter.

The matter was of course “SRK: Now playing at an airport near you”. No, don’t yawn yet. After evading ‘gyarah mulkon ki police’, this is exciting stuff – the discovery of a continent where the words “Rahul/Raj, naam to suna hoga” don’t mean a damn, and an ordeal which lasted (depending on who you speak to) 2 hours/ just over an hour. That makes me wonder whether SRK started off with ” Sattar minute hain tumhare paas, shayad tumhare zindagi ke khaas sattar minute”. In any case, by the time it ended he must’ve been saying “Babuji ne kaha gaon chhod do, sab ne kaha paro ko chhod do, paro ne kaha sharaab chhod do, please aap mujhe chhod do”. Ok, ok, sorry. I am not really an SRK fan, but I have to admit, I admire the journey from Fauji back in 1988 – a hard fought climb to the very top. An amazing trip. And when the ego was forced to land at Newark, even if it was for a brief period, it must’ve been painful.

Fingers have been pointed (including mine, initially) about how it was a good promotion for the upcoming movie ‘My Name is Khan‘. But from online sources, the release date for MNIK is 2010. This would be way too premature, and despite his faults, I can’t remember SRK doing publicity stunts like this. (correct me if i have forgotten something) He himself brushed off the incident later and said that they were doing their job, and when compared to an ex-president, (Kalam getting frisked) he was a nobody. I’m inclined to say that maybe he wasn’t guilty of making it a great deal, but the media and us consumers of media were. (Yes, even this post is a case in point, eh? )

But all this was just an introduction. The article i mentioned earlier (and which you didn’t bother to click) is by Govindraj Ethiraj and is titled ‘The Idea of Injustice”. It centers upon whether the detention of SRK was unfair, unjust, both or neither. The writer gives various examples of injustice that we experience/see around us in our daily lives – from the politician’s convoy that disrupts our commute to the people sleeping on the roadside outside Hard Rock Cafe. He goes on to say that “Young India actually lives on with the most amazing amalgam of principals and values. Where justice and injustice have little or no co-relation to our real lives or that of others. Where denial of a right to education, livelihood or food has no bearing on our notion of justice.” The title of the article relates to Prof. Amartya’s Sen’s “The Idea of Justice”, and the article also cites some of his views.

Surekha felt that the comparison was harsh and unfair and fans are entitled to their expression, and countering every protest with questions on outrage against poverty, corruption etc won’t get us anywhere. While I agreed that fans could express themselves anyway they wanted, I felt the comparison was valid and the sense of injustice that some felt when SRK was detained was connected to the injustice that the child living in poverty faced. (What he makes out of it later/destiny etc is a different debate) To me, it is not a comparison, but a connection nevertheless. Saying that it is not connected reflects our contextual sense of justice that I kept mentioning. We are affected when the things we hold dear (from family to property to film stars) are affected, the rest is someone else’s problem. We relate to our immediate context, and would like justice in that bubble. We are totally unaffected by the rest of the world’s misery. Yes, we do like the candle marches, and protest groups on Facebook, they are easy ways to placate our conscience. But ‘our’ experience of injustice is more pertinent than anyone else’s, and we turn a blind eye to things that will not affect our bubble.

Forget the rest of the world, when we have an argument with someone close, how many times do we try to be genuinely conscious of the other person’s point of view/perspective? Aren’t we always right in the stories we tell about ourselves to ourselves? Aren’t our actions always warranted, just, fair? Can’t we always justify? Heh, to ask the same us to reflect a bit on the world’s inequities when we aren’t even conscious of our own motivations and sense of right and wrong would be asking for too much, huh? Right, wrong, justice, injustice, fairness, unfairness are all subjective, basis our perspectives. Think about it, shouldn’t unfairness and injustice be absolutes, and not relative to any individual’s perceptions and perspectives? But we’ve built an entire society and its accompanying systems and laws based precisely on this. From communities to joint families to nuclear families to the individual, our concern ‘circle’ has been becoming smaller all the while. And everything from world wars to strife in personal relationships is because of our narrowing concern. But this is not a commentary on society, for after all, if change has to happen, it has to be at the individual level.

Bura Jo Dekhan Main Chala, Bura Naa Milya Koye
Jo Munn Khoja Apnaa, To Mujhse Bura Naa Koye

~ Kabir

Objectivity. To see things unhindered and uninfluenced by the baggage we carry around. To go beyond our conditioning – self imposed and otherwise and look at ourselves first, and then the world around us as absolutes. Why? Selfishly- because it can un-complicate us, selflessly- because it makes us more humane. When we can do that, perhaps we’ll understand  the connection and what justice and fairness is all about.

until next time, ego messages

PS. The thought continues….

A few weeks back, I read a book called ‘Patna Roughcut’. Its one of those nice little books that reminded me of ‘The Wonder Years’, except that this one is non linear even in terms of narrators (not just narrative). While it is set in Patna and Delhi, I could identify a lot of the stuff – something I described in my short review as “you know you were a kid in india in the 80’s ” moments.

A few days later, I had a conversation with someone on GTalk, about Thums Up and Frooti and all those drinks that existed in the 80’s and 90s, some of which, like Gold Spot and Sprint don’t even exist now, except in our memories. I realised that inspite of the vast distance between us, in terms of geography, we had a few culture icons that transcended it. That includes consumer items like those soft drinks, ads like Surf-Lalitaji, Lijjat Papad, Rasna, serials like Humlog, Mr.Yogi, Buniyaad, books – Amar Chitra Katha and Indrajal and many other things.(if you have been reading this blog post 2005, you might like to read that post, its one that’s very close to my heart)

I wonder whether there’s an inverse proportion between the maturing of a country/economy and the common memory of generations. I can imagine the earliest generation of our free country, who had a bond – they’d rejoiced on Aug 15th, 1947 and then watched, or sometimes, suffered, the horrors of partition. Later generations who could associate with Jawaharlal Nehru’s socialist monuments (from dams to PSUs), the assassination of Indira Gandhi and where they were when they heard it, the triumph of a cricket world cup, and for us liberalisation and a new economy that changed everything forever.

And while we have an SRK, a Tendulkar, a Dhoni, perhaps even a Vishwananathan Anand that binds us, in essence we’ve boiled down to Bollywood and Cricket as our icon providers. Everything else pales in comparison, and is at best, a regional influence. A single DD channel doesn’t find a place now even in our favourites, and the same goes for brands across categories. Sometimes I wonder, when the post 2000 generation is all grown up, whether they’ll only be able to relate to those whom they’ve known through some earlier association, like a school or college, and relate only because of those shared memories. Are they missing out on a large collective consciousness, one in which even this generation can relate to someone of their own age, simply because they’ve grown up in the same era? Maybe there are icons that I know nothing of, after all I belong to an earlier set.

until next time, nostalgia trips